Paul Continues to Write

Paul is still in chains in Rome, but he is NOT silent. He preaches to everyone he comes in contact with and continues to write to the churches.

Today, we will walk with Paul as he writes to the church in Ephesus, and Philippi. We are not told how much time passes between these letters and the two we previously looked at. I have a feeling that the letter to the Philippians comes near the end of this imprisonment. The reason is because Paul mentions a resolution and that Caesar’s household is also saved. His work has been fruitful!

One thing that intrigues me is that Paul doesn’t mention his past with the church in Ephesus. He spent years there planting that church, yet he never mentions it. He speaks of their maturity though. Maybe he is simply addressing the few deficiencies and adding encouragement instead of focusing on doctrine. He focuses on the Gentiles’ inclusion though, because it is still a point of contention with the Jews. His ‘rules for Christian living’ are the same as what he gave to the Colossians. Whatever his reasons, let’s rejoin him in Rome as he continues to share the word of God.

Holy Spirit, lead this journey today and however many days it takes me to complete it. Help me to see Your hand on the people involved and how these letters ministered to those who received them. Allow them to minister to me today too, as I read them again and draw them deeper into my heart.

♥ ♦ ♥

Paul is excited to welcome news about the church he planted in Ephesus. It feels like an eternity since he last saw them. That meeting with the elders was bitter sweet. He knew they would continue in the faith, but they would do so without him standing in their presence. Saying his final farewell nearly broke his heart. But God mends it again as he receives their letter.

“They are almost like a new church” Paul proclaims to Timothy as he listens to the report. “It’s as though those who were with me while in Ephesus have gone on to birth their own churches.”

“This is a good thing; isn’t it?” asks Timothy.

“It is a wonderful thing! But this means that I will be addressing those I have no personal relationship with when I write to them.”

“That doesn’t seem to be a problem for you.”

“True, but I had hoped to find some familiar ‘faces’ among them.”

“Do you plan on writing them in the near future?”

“In a few days. I want to sit with their letter and hear what the Spirit of the Lord would have me convey to this renewed church.”

Timothy is curious as to what Paul will choose to put in his letter, but he doesn’t push. He will wait until Paul is ready.

A week goes by before Paul is ready to write to the church in Ephesus. That week is spent in prayer and witnessing to those around him. During this week Paul is blessed to receive the last of his guards into the family of God. Not a moment of Paul’s time in chains have been wasted.

“I’m ready to begin” Paul tells Timothy over their morning meal.

Timothy has no need to ask what it is that Paul is ‘ready to begin’. Timothy finishes his meal then retrieves his writing supplies. He spreads them on his desk and waits for Paul to begin.

The guard on the other end of Paul’s chain settles in to listen. He enjoys hearing Paul as he dictates his letters to the different churches. He has learned a lot during these times. They have strengthened his own walk with the Lord.

Paul takes his customary spot, near Timothy’s desk and begins the letter to the church at Ephesus. He will put no familiarity into this letter, as he has no idea who is still in Ephesus to receive it.

“Paul, an apostle of Christ Jesus by the will of God,

To God’s holy people in Ephesus, the faithful in Christ Jesus:

Grace and peace to you from God our Father and the Lord Jesus Christ” (Ephesians 1:1-2).

Paul pauses, thinking over how deep to go in doctrine. The Spirit has given him an outline, but not absolute direction. Paul chooses a middle road. Reminding them of God’s plan of salvation for them from the beginning, while encouraging them to hold fast to the truth of Jesus’ work on their behalf.

“Praise be to the God and Father of our Lord Jesus Christ, who has blessed us in the heavenly realms with every spiritual blessing in Christ. For he chose us in him before the creation of the world to be holy and blameless in his sight. In love he predestined us for adoption to sonship through Jesus Christ, in accordance with his pleasure and will— to the praise of his glorious grace, which he has freely given us in the One he loves. In him we have redemption through his blood, the forgiveness of sins, in accordance with the riches of God’s grace that he lavished on us. With all wisdom and understanding, he made known to us the mystery of his will according to his good pleasure, which he purposed in Christ” (Ephesians 1:3-9).

Paul makes sure that, those he does know recognize that they were called. And those that he doesn’t know, that they are no less valued and included in the Lord’s plans.

“In him we were also chosen, having been predestined according to the plan of him who works out everything in conformity with the purpose of his will, in order that we, who were the first to put our hope in Christ, might be for the praise of his glory. And you also were included in Christ when you heard the message of truth, the gospel of your salvation. When you believed, you were marked in him with a seal, the promised Holy Spirit, who is a deposit guaranteeing our inheritance until the redemption of those who are God’s possession—to the praise of his glory” (Ephesians 1:11-14).

“Since I heard of your faith, I haven’t stopped praying for you. I pray that the Spirit of wisdom and revelation works in you so that you come to full understanding of ALL that the Lord has given you through Christ Jesus His Son. That you grasp onto the hope he has laid out for us all through Jesus’ work, the Father’s plan, and the Spirit’s guidance. That you become members of His body, the church, which He works through in this present age.”

The concept of the body of Christ is not new to Paul’s guard. He has heard Paul speak of it before, but has never experienced it, as he is relegated to this life of guarding Paul. He does recognize that same structure in the command of his unit.

Paul continues. “You, like all men, were dead in your trespasses to sin and deserving of death. Yet Jesus, while we were yet sinners gave His life on the cross to give us new life in Him. This work of God was done by grace. ‘For it is by grace you have been saved, through faith—and this is not from yourselves, it is the gift of God— not by works, so that no one can boast. For we are God’s handiwork, created in Christ Jesus to do good works, which God prepared in advance for us to do’ (Ephesians 2:8-10).”

Paul turns his focus to a point that will, most likely, forever be debated and a point of contention. That of the Law and the Gentiles’ acceptance by the Lord.

“Therefore, remember that formerly you who are Gentiles by birth and called ‘uncircumcised’ by those who call themselves ‘the circumcision’ (which is done in the body by human hands)— remember that at that time you were separate from Christ, excluded from citizenship in Israel and foreigners to the covenants of the promise, without hope and without God in the world. But now in Christ Jesus you who once were far away have been brought near by the blood of Christ.

“For he himself is our peace, who has made the two groups one and has destroyed the barrier, the dividing wall of hostility, by setting aside in his flesh the law with its commands and regulations. His purpose was to create in himself one new humanity out of the two, thus making peace, and in one body to reconcile both of them to God through the cross, by which he put to death their hostility. He came and preached peace to you who were far away and peace to those who were near. For through him we both have access to the Father by one Spirit.

“Consequently, you are no longer foreigners and strangers, but fellow citizens with God’s people and also members of his household, built on the foundation of the apostles and prophets, with Christ Jesus himself as the chief cornerstone. In him the whole building is joined together and rises to become a holy temple in the Lord. And in him you too are being built together to become a dwelling in which God lives by his Spirit” (Ephesians 2:11-22).

The guard sends a quick “Thank You” to the Lord for including him as well, for he is also a Gentile.

“For this reason I, Paul, the prisoner of Christ Jesus for the sake of you Gentiles—

“Surely you have heard about the administration of God’s grace that was given to me for you, that is, the mystery made known to me by revelation, as I have already written briefly. In reading this, then, you will be able to understand my insight into the mystery of Christ, which was not made known to people in other generations as it has now been revealed by the Spirit to God’s holy apostles and prophets. This mystery is that through the gospel the Gentiles are heirs together with Israel, members together of one body, and sharers together in the promise in Christ Jesus” (Ephesians 3:1-6).

Paul’s excitement has him nearly shouting with joy by the end of this statement. He reels himself back in, least he get carried away and forget something vital in his urgency to share the news of God’s inclusion with this Gentile group. After a moment to compose himself, he starts again, in a reasonable voice.

Timothy smiles as he hears Paul composing himself. He is also hurrying to catch up to Paul’s words spoken in a fervor. By the time Paul is ready to resume, Timothy is ready to move on as well.

“I became a servant of this gospel by the gift of God’s grace given me through the working of his power. Although I am less than the least of all the Lord’s people, this grace was given me: to preach to the Gentiles the boundless riches of Christ, and to make plain to everyone the administration of this mystery, which for ages past was kept hidden in God, who created all things. His intent was that now, through the church, the manifold wisdom of God should be made known to the rulers and authorities in the heavenly realms, according to his eternal purpose that he accomplished in Christ Jesus our Lord. In him and through faith in him we may approach God with freedom and confidence. I ask you, therefore, not to be discouraged because of my sufferings for you, which are your glory” (Ephesians 3:7-13).

Paul kneels down and raises his arms to petition the Lord as he continues to dictate this letter.

“For this reason I kneel before the Father, from whom every family in heaven and on earth derives its name. I pray that out of his glorious riches he may strengthen you with power through his Spirit in your inner being, so that Christ may dwell in your hearts through faith. And I pray that you, being rooted and established in love, may have power, together with all the Lord’s holy people, to grasp how wide and long and high and deep is the love of Christ, and to know this love that surpasses knowledge—that you may be filled to the measure of all the fullness of God.

“Now to him who is able to do immeasurably more than all we ask or imagine, according to his power that is at work within us, to him be glory in the church and in Christ Jesus throughout all generations, for ever and ever! Amen” (Ephesians 3:14-21).

Paul bows his face to the ground for a few minutes. Expressing his love to the Lord and his praise for the tasks that the Lord has called him to; including this season of imprisonment.

After a few minutes, Paul stands and resumes dictating the letter.

“As a prisoner for the Lord, then, I urge you to live a life worthy of the calling you have received. Be completely humble and gentle; be patient, bearing with one another in love. Make every effort to keep the unity of the Spirit through the bond of peace. There is one body and one Spirit, just as you were called to one hope when you were called; one Lord, one faith, one baptism; one God and Father of all, who is over all and through all and in all.

“But to each one of us grace has been given as Christ apportioned it. This is why it says: ‘When he ascended on high, he took many captives and gave gifts to his people.’

“(What does ‘he ascended’ mean except that he also descended to the lower, earthly regions? He who descended is the very one who ascended higher than all the heavens, in order to fill the whole universe.) So Christ himself gave the apostles, the prophets, the evangelists, the pastors and teachers, to equip his people for works of service, so that the body of Christ may be built up until we all reach unity in the faith and in the knowledge of the Son of God and become mature, attaining to the whole measure of the fullness of Christ.

“Then we will no longer be infants, tossed back and forth by the waves, and blown here and there by every wind of teaching and by the cunning and craftiness of people in their deceitful scheming. Instead, speaking the truth in love, we will grow to become in every respect the mature body of him who is the head, that is, Christ. From him the whole body, joined and held together by every supporting ligament, grows and builds itself up in love, as each part does its work” (Ephesians 4:1-16).

Paul’s face becomes firm as he gives correction for the things he has heard that are happening in the church. There is discord in the church that must be addressed for the believer’s growth and the health of the church overall.

“So I tell you this, and insist on it in the Lord, that you must no longer live as the Gentiles do, in the futility of their thinking. They are darkened in their understanding and separated from the life of God because of the ignorance that is in them due to the hardening of their hearts. Having lost all sensitivity, they have given themselves over to sensuality so as to indulge in every kind of impurity, and they are full of greed.

“That, however, is not the way of life you learned when you heard about Christ and were taught in him in accordance with the truth that is in Jesus. You were taught, with regard to your former way of life, to put off your old self, which is being corrupted by its deceitful desires; to be made new in the attitude of your minds; and to put on the new self, created to be like God in true righteousness and holiness.

“Therefore each of you must put off falsehood and speak truthfully to your neighbor, for we are all members of one body. ‘In your anger do not sin’: Do not let the sun go down while you are still angry, and do not give the devil a foothold. Anyone who has been stealing must steal no longer, but must work, doing something useful with their own hands, that they may have something to share with those in need.

“Do not let any unwholesome talk come out of your mouths, but only what is helpful for building others up according to their needs, that it may benefit those who listen. And do not grieve the Holy Spirit of God, with whom you were sealed for the day of redemption. Get rid of all bitterness, rage and anger, brawling and slander, along with every form of malice. Be kind and compassionate to one another, forgiving each other, just as in Christ God forgave you” (Ephesians 4:17-32).

Paul stops for a moment. There is something else he needs to address. Something essential to ALL the churches and EVERY believer, near and far.

“Follow God’s example, therefore, as dearly loved children and walk in the way of love, just as Christ loved us and gave himself up for us as a fragrant offering and sacrifice to God.

“But among you there must not be even a hint of sexual immorality, or of any kind of impurity, or of greed, because these are improper for God’s holy people. Nor should there be obscenity, foolish talk or coarse joking, which are out of place, but rather thanksgiving. For of this you can be sure: No immoral, impure or greedy person—such a person is an idolater—has any inheritance in the kingdom of Christ and of God. Let no one deceive you with empty words, for because of such things God’s wrath comes on those who are disobedient. Therefore do not be partners with them” (Ephesians 5:1-7).

“Be very careful, then, how you live—not as unwise but as wise, making the most of every opportunity, because the days are evil.  Therefore do not be foolish, but understand what the Lord’s will is. Do not get drunk on wine, which leads to debauchery. Instead, be filled with the Spirit, speaking to one another with psalms, hymns, and songs from the Spirit. Sing and make music from your heart to the Lord, always giving thanks to God the Father for everything, in the name of our Lord Jesus Christ” (Ephesians 5:16-20).

Paul turns his attention to daily living for the Christians household.

“Submit to one another out of reverence for Christ.

“Wives, submit yourselves to your own husbands as you do to the Lord. For the husband is the head of the wife as Christ is the head of the church, his body, of which he is the Savior. Now as the church submits to Christ, so also wives should submit to their husbands in everything.

“Husbands, love your wives, just as Christ loved the church and gave himself up for her to make her holy, cleansing her by the washing with water through the word, and to present her to himself as a radiant church, without stain or wrinkle or any other blemish, but holy and blameless. In this same way, husbands ought to love their wives as their own bodies. He who loves his wife loves himself. After all, no one ever hated their own body, but they feed and care for their body, just as Christ does the church— for we are members of his body. ‘For this reason a man will leave his father and mother and be united to his wife, and the two will become one flesh.’ This is a profound mystery—but I am talking about Christ and the church. However, each one of you also must love his wife as he loves himself, and the wife must respect her husband.

“Children, obey your parents in the Lord, for this is right. ‘Honor your father and mother’—which is the first commandment with a promise— ‘so that it may go well with you and that you may enjoy long life on the earth.’

“Fathers, do not exasperate your children; instead, bring them up in the training and instruction of the Lord.

“Slaves, obey your earthly masters with respect and fear, and with sincerity of heart, just as you would obey Christ. Obey them not only to win their favor when their eye is on you, but as slaves of Christ, doing the will of God from your heart. Serve wholeheartedly, as if you were serving the Lord, not people, because you know that the Lord will reward each one for whatever good they do, whether they are slave or free.

“And masters, treat your slaves in the same way. Do not threaten them, since you know that he who is both their Master and yours is in heaven, and there is no favoritism with him” (Ephesians 5:21-6:9).

Paul encourages the church in standing fast in the faith. Standing against the enemy; prepared to do warfare at all times. For, the enemy does not sleep, so the believer must be ready.

“Finally, be strong in the Lord and in his mighty power. Put on the full armor of God, so that you can take your stand against the devil’s schemes. For our struggle is not against flesh and blood, but against the rulers, against the authorities, against the powers of this dark world and against the spiritual forces of evil in the heavenly realms. Therefore put on the full armor of God, so that when the day of evil comes, you may be able to stand your ground, and after you have done everything, to stand. Stand firm then, with the belt of truth buckled around your waist, with the breastplate of righteousness in place, and with your feet fitted with the readiness that comes from the gospel of peace. In addition to all this, take up the shield of faith, with which you can extinguish all the flaming arrows of the evil one. Take the helmet of salvation and the sword of the Spirit, which is the word of God” (Ephesians 6:10-17).

Paul turns to prayer now. The most valuable ‘weapon’ in the Kingdom of God. One that ALL should be using.

“And pray in the Spirit on all occasions with all kinds of prayers and requests. With this in mind, be alert and always keep on praying for all the Lord’s people. Pray also for me, that whenever I speak, words may be given me so that I will fearlessly make known the mystery of the gospel, for which I am an ambassador in chains. Pray that I may declare it fearlessly, as I should” (Ephesians 6:18-20).

Paul breathes a deep sigh. He has come to the end of the instructions given to him for the church by the Spirit. All that is left to do now is close this letter. He has already decided to send this letter by the hand of Tychicus.

 “Tychicus, the dear brother and faithful servant in the Lord, will tell you everything, so that you also may know how I am and what I am doing. I am sending him to you for this very purpose, that you may know how we are, and that he may encourage you.

“Peace to the brothers and sisters, and love with faith from God the Father and the Lord Jesus Christ. Grace to all who love our Lord Jesus Christ with an undying love” (Ephesians 6:21-24).

After Timothy finishes writing, he blots the letter dry and reads it back to Paul. Once Paul is satisfied, he calls Tychicus. John Mark goes to retrieve him.

When they arrive, Tychicus bows his head towards Paul. “How may I be of service brother Paul?”

“I have a letter I want to send to the church in Ephesus. I believe you are familiar with the region.”

“I am quite familiar. It would be my honor to complete such a task.”

“While you are there, if any ask questions of how I am faring, answer them fully and honestly.”

“I wouldn’t answer any other way.”

Paul smiles. “As I expected.”

Tychicus leaves for Asia the next morning. It will take him several months to reach the church, but he will see this task through.

Two months go by before Paul receives another visitor from one of the churches he planted. The church at Philippi has sent Epaphroditus. Not only did they send the man but they sent a gift of support for Paul.

Paul’s eyes light up as he sees the gifts the people have provided. He is happier to see Epaphroditus though and receive the letter of greeting he carries. Something else grabs Paul’s attention. Epaphroditus is very ill.

Paul ushers him into his home and offers Epaphroditus his own bed.

“Lye here brother. You need rest.”

“I don’t want to put you out. I can go into town and find lodging.”

“Nonsense!” Paul says. “You will stay right here so that I can keep watch and pray for you.”

Epaphroditus doesn’t try and resist any longer. He is weary and knows that he needs rest.

It takes three months for Epaphroditus to battle his way back to health. He comes near death at least twice during this fight. Paul prays day and night for him. Paul wonders why God doesn’t heal Epaphroditus instantly, but trusts in the Lord’s plan.

“Whatever Your purpose Lord for this suffering of my faithful servant, I leave him in Your hands. Perhaps he is to learn something from this time; or perhaps I am. Lead Lord and I will follow.”

Epaphroditus hears Paul’s prayers whenever he is near, even when he is nearest death. These prayers give him the strength to fight another day and faith to leave his life in the hands of his Lord.

This morning Epaphroditus is feeling like his old self again. “Brother Paul, you have been so patient with me, waiting until now for a full report. I would love to share the news of the brothers in Philippi.”

“I have read the letter several times already and benefited greatly form their gifts. Yet, I was waiting until you were well rested before pressing for more answers. I’m more than grateful that the Lord has seen fit to restore you to health. I don’t know how I would have told the church if you had not survived. You are precious to ALL of us.”

“It would not surprise me in the least to know that they already know I fell ill. I am sure their prayers were added to yours daily. I’m glad they too don’t have to suffer the loss. But to be with Jesus…”

“I know brother. I know” Paul replies with a far away look in his eyes.

Epaphroditus shares all that is going on with the church; the good, the bad, and the ugly. There isn’t much in the last category except a bitter conflict between two of the sisters; Euodia and Syntyche.

Paul listens closely to all Epaphroditus has to say. He is composing a letter in his mind to the church. He is grateful that there are not many issues that need correction. This letter will be one of great love and encouragement. He will not have Timothy commit pen to paper though before he spends time with the Holy Spirit, reflecting on what to include.

Timothy knows Paul’s process. He waits patiently until he is called upon. Two days later, that call is made. Timothy brings his writing implements to his desk, ready to begin.

Paul starts, as usual with a greeting.

“Paul and Timothy, servants of Christ Jesus,

“To all God’s holy people in Christ Jesus at Philippi, together with the overseers and deacons:

“Grace and peace to you from God our Father and the Lord Jesus Christ” (Philippians 1:1-2).

Paul smiles as he remembers fondly all the faces of the people of Philippi. He longs to see them, but this letter will have to convey his love for now.

“I thank my God every time I remember you. In all my prayers for all of you, I always pray with joy because of your partnership in the gospel from the first day until now, being confident of this, that he who began a good work in you will carry it on to completion until the day of Christ Jesus” (Philippians 1:3-6).

Paul wants to share how him being in Rome, even in chains, has advanced the cause of Christ.

“Now I want you to know, brothers and sisters, that what has happened to me has actually served to advance the gospel. As a result, it has become clear throughout the whole palace guard and to everyone else that I am in chains for Christ. And because of my chains, most of the brothers and sisters have become confident in the Lord and dare all the more to proclaim the gospel without fear.

“It is true that some preach Christ out of envy and rivalry, but others out of goodwill. The latter do so out of love, knowing that I am put here for the defense of the gospel. The former preach Christ out of selfish ambition, not sincerely, supposing that they can stir up trouble for me while I am in chains. But what does it matter? The important thing is that in every way, whether from false motives or true, Christ is preached. And because of this I rejoice.

“Yes, and I will continue to rejoice, for I know that through your prayers and God’s provision of the Spirit of Jesus Christ what has happened to me will turn out for my deliverance. I eagerly expect and hope that I will in no way be ashamed, but will have sufficient courage so that now as always Christ will be exalted in my body, whether by life or by death. For to me, to live is Christ and to die is gain. If I am to go on living in the body, this will mean fruitful labor for me. Yet what shall I choose? I do not know! I am torn between the two: I desire to depart and be with Christ, which is better by far; but it is more necessary for you that I remain in the body. Convinced of this, I know that I will remain, and I will continue with all of you for your progress and joy in the faith, so that through my being with you again your boasting in Christ Jesus will abound on account of me” (Philippians 1:12-26).

Paul still doesn’t know what his future holds, yet. He is hoping for release, but he wants to encourage the church, no matter what becomes of himself.

“Whatever happens, conduct yourselves in a manner worthy of the gospel of Christ. Then, whether I come and see you or only hear about you in my absence, I will know that you stand firm in the one Spirit, striving together as one for the faith of the gospel without being frightened in any way by those who oppose you. This is a sign to them that they will be destroyed, but that you will be saved—and that by God. For it has been granted to you on behalf of Christ not only to believe in him, but also to suffer for him, since you are going through the same struggle you saw I had, and now hear that I still have” (Philippians 1:27-30).

“Encourage one another and be like minded, living a life pleasing unto Christ. Forsake selfishness and looking to your own interests, just as Jesus did. He, though being the very nature of God, humbled Himself to serve as the redeemer of man. Humble even unto death, for which the Father exalted Him above all. And, at His name ALL men will one day bow and proclaim Him as Lord.”

“Therefore, my dear friends, as you have always obeyed—not only in my presence, but now much more in my absence—continue to work out your salvation with fear and trembling, for it is God who works in you to will and to act in order to fulfill his good purpose.

“Do everything without grumbling or arguing, so that you may become blameless and pure, “children of God without fault in a warped and crooked generation.” Then you will shine among them like stars in the sky as you hold firmly to the word of life. And then I will be able to boast on the day of Christ that I did not run or labor in vain. ¹⁷ But even if I am being poured out like a drink offering on the sacrifice and service coming from your faith, I am glad and rejoice with all of you. So you too should be glad and rejoice with me” (Philippians 2:12-18).

Paul turns from this encouragement and looks to the future with this body of believers. He wants to remain in contact with them, especially after not hearing from them is such a long time. He also gives them the good news about Epaphroditus.

“I hope in the Lord Jesus to send Timothy to you soon, that I also may be cheered when I receive news about you. I have no one else like him, who will show genuine concern for your welfare. For everyone looks out for their own interests, not those of Jesus Christ. But you know that Timothy has proved himself, because as a son with his father he has served with me in the work of the gospel. I hope, therefore, to send him as soon as I see how things go with me. And I am confident in the Lord that I myself will come soon.

“But I think it is necessary to send back to you Epaphroditus, my brother, co-worker and fellow soldier, who is also your messenger, whom you sent to take care of my needs. For he longs for all of you and is distressed because you heard he was ill. Indeed he was ill, and almost died. But God had mercy on him, and not on him only but also on me, to spare me sorrow upon sorrow. Therefore I am all the more eager to send him, so that when you see him again you may be glad and I may have less anxiety. So then, welcome him in the Lord with great joy, and honor people like him, because he almost died for the work of Christ. He risked his life to make up for the help you yourselves could not give me” (Philippians 2:19-30).

Epaphroditus is watching from the table as Paul dictates this letter. At the mention of his name he smiles and nods profusely as Paul speaks of Epaphroditus desire to return to his home body of believers.

Paul smiles back at Epaphroditus. This man is a joy to him and he is pleased beyond measure that he recovered from being so ill. Now, Paul turns his attention to warning the church to remain strong against any who would try and force circumcision on them. They have fought this battle before, but it hasn’t been laid to rest among the Jews.

“Further, my brothers and sisters, rejoice in the Lord! It is no trouble for me to write the same things to you again, and it is a safeguard for you. Watch out for those dogs, those evildoers, those mutilators of the flesh. For it is we who are the circumcision, we who serve God by his Spirit, who boast in Christ Jesus, and who put no confidence in the flesh— though I myself have reasons for such confidence.

“If someone else thinks they have reasons to put confidence in the flesh, I have more: circumcised on the eighth day, of the people of Israel, of the tribe of Benjamin, a Hebrew of Hebrews; in regard to the law, a Pharisee; as for zeal, persecuting the church; as for righteousness based on the law, faultless.

“But whatever were gains to me I now consider loss for the sake of Christ. What is more, I consider everything a loss because of the surpassing worth of knowing Christ Jesus my Lord, for whose sake I have lost all things. I consider them garbage, that I may gain Christ and be found in him, not having a righteousness of my own that comes from the law, but that which is through faith in Christ—the righteousness that comes from God on the basis of faith. I want to know Christ—yes, to know the power of his resurrection and participation in his sufferings, becoming like him in his death, and so, somehow, attaining to the resurrection from the dead.

“Not that I have already obtained all this, or have already arrived at my goal, but I press on to take hold of that for which Christ Jesus took hold of me. Brothers and sisters, I do not consider myself yet to have taken hold of it. But one thing I do: Forgetting what is behind and straining toward what is ahead, I press on toward the goal to win the prize for which God has called me heavenward in Christ Jesus” (Philippians 3:1-14).

Paul exhorts the body to live by his example; one who is mature in the word and walks in the ways of Jesus daily.

 ^“Join together in following my example, brothers and sisters, and just as you have us as a model, keep your eyes on those who live as we do. For, as I have often told you before and now tell you again even with tears, many live as enemies of the cross of Christ. Their destiny is destruction, their god is their stomach, and their glory is in their shame. Their mind is set on earthly things. But our citizenship is in heaven. And we eagerly await a Savior from there, the Lord Jesus Christ, who, by the power that enables him to bring everything under his control, will transform our lowly bodies so that they will be like his glorious body” (Philippians 3:17-21).

Paul now addresses the final issue with the Philippian church. That of two valued sisters who are at odds with one another; out of unity.

“ I plead with Euodia and I plead with Syntyche to be of the same mind in the Lord. Yes, and I ask you, my true companion, help these women since they have contended at my side in the cause of the gospel, along with Clement and the rest of my co-workers, whose names are in the book of life” (Philippians 4:2-3).

Paul truly loves both these women and knows that they will abide by his direction. He prays they will receive the support and encouragement of the whole church not to set aside all that divides them.

Knowing this will benefit all the believers, Paul gives direction on ‘putting a bridle’ on gossip.

“Rejoice in the Lord always. I will say it again: Rejoice! Let your gentleness be evident to all. The Lord is near. Do not be anxious about anything, but in every situation, by prayer and petition, with thanksgiving, present your requests to God. And the peace of God, which transcends all understanding, will guard your hearts and your minds in Christ Jesus.

“Finally, brothers and sisters, whatever is true, whatever is noble, whatever is right, whatever is pure, whatever is lovely, whatever is admirable—if anything is excellent or praiseworthy—think about such things. Whatever you have learned or received or heard from me, or seen in me—put it into practice. And the God of peace will be with you” (Philippians 4:4-9).

Paul has one final piece of business he wants to attend to before closing his letter. That business is to give thanks for all the support this body has been to him. NOT that he is asking for their support, but that he is grateful to receive that which the Lord lays on their hearts to give to him.

“I rejoiced greatly in the Lord that at last you renewed your concern for me. Indeed, you were concerned, but you had no opportunity to show it. I am not saying this because I am in need, for I have learned to be content whatever the circumstances. I know what it is to be in need, and I know what it is to have plenty. I have learned the secret of being content in any and every situation, whether well fed or hungry, whether living in plenty or in want. I can do all this through him who gives me strength.

“Yet it was good of you to share in my troubles. Moreover, as you Philippians know, in the early days of your acquaintance with the gospel, when I set out from Macedonia, not one church shared with me in the matter of giving and receiving, except you only; for even when I was in Thessalonica, you sent me aid more than once when I was in need. Not that I desire your gifts; what I desire is that more be credited to your account. I have received full payment and have more than enough. I am amply supplied, now that I have received from Epaphroditus the gifts you sent. They are a fragrant offering, an acceptable sacrifice, pleasing to God. And my God will meet all your needs according to the riches of his glory in Christ Jesus” (Philippians 4:10-19).

It’s time to bring this letter to a close. Paul sends them his personal love and encouragement. This also allows him to send a quiet update on his efforts at witnessing to his guards.

“Greet all God’s people in Christ Jesus. The brothers and sisters who are with me send greetings. All God’s people here send you greetings, especially those who belong to Caesar’s household.

“The grace of the Lord Jesus Christ be with your spirit. Amen” (Philippians 4:21-23).

Paul breathes a huge sigh as Timothy puts his pen down. “If only I could carry this myself” he thinks as he watches Timothy with the final preparations.

Timothy and Epaphroditus leave within the week, carrying Paul’s message back to the church.

Two months after Timothy and Epaphroditus depart, Paul is called before Caesar. He is finally going to have his trial. For two years he has remained in chains because of the charges of the Jews. Now, they have to stand before Caesar also and present their charges against him.

Paul enters the Hall of Justice and sees only a few people present. None of them are the Jews who accused him. Caesar is not a patient man and, once he sees that Paul’s accusers have not even bothered to show up, he releases Paul.

“It appears that those who would condemn you, do so no longer. By their absence, the charges are dropped completely and you are a free man.”

Paul bows respectfully and waits as his guard unlocks his chains.

“Pray that you don’t stand before me again. It might not go so smoothly next time” Caesar warns.

“I thank you Caesar for your wisdom. I trust that Caesar know that I was only in chains because I refused to be silent concerning Jesus Christ and His work on our behalf. If I stand before Caesar again, it will be for the same charges, as I have, and do, nothing against the empire of Rome or the Law of the Jews.”

“I have heard of your teachings. Pray that they do not anger the government of Rome, as they have the Jews.”

“I will pray that is so, my lord” Paul says as he bows one final time.

Caesar dismisses him from his presence.

When Paul returns home, he is greeted by Peter.

“I was expecting to find you still in your home” Peter says.

“I had to appear before Caesar. And NOW I am a FREE man!”

“How did that happen? I mean, what happened?”

“None of my accusers came to stand before Caesar. He released me on those grounds. But he cautioned me not to be brought before him again.”

“I would say the same thing. Let’s not do this again!”

“Agreed brother. But if it is in the Lord’s will, I will again be in chains. I will NOT stop preaching the gospel, no matter what.”

“Nor will I” Peter seconds.

The two walk into Paul’s home. “So, what brings you to Rome?”

“The Spirit of the Lord impressed upon me to come.”

“To what end?”

“I will be meeting with the church here in Rome. I plan to remain here as long as the Lord leads me to.”

“This is perfect timing! I plan on being on my way as soon as I pack. I long to see the churches I have already planted, but also to visit Spain.”

“What of your home here? Are you planning on keeping it?”

“I have no need of it, and it is only rented. If you are interested, I’m certain arrangements can be made for you to take it on.”

“That is a great idea.”

Paul and Peter visit a while longer before going to locate the owner of the home. He is more than willing to allow Peter to take over the home. “Because you are Christians, I will not charge you anymore that in absolutely necessary for upkeep. I too am a believer.”

Peter settles in and within a week, Paul is packed and on the road. He goes to Spain for a short visit before turning back to the churches he planted in the past. Spain did not hold the appeal he thought it would. And his heart truly lies in Ephesus, Philippi and Colossae.

• (to be continued)

So little is known about what happened to Paul after this point. Acts only takes him to Rome and into the house arrest situation. I’m relying on other sources for the ‘next steps’ in Paul’s life. He writes three more letters. One to Timothy from Macedonia, one to Titus from Ephesus, and a final letter to Timothy from prison in Rome again. We will look at these as well.

For the rest of the disciples and church leaders, there is little biblical record of their movements. I brought Peter to Rome because tradition has him killed in Rome about the same time Paul will be killed. Peter becomes a valuable part of the Roman church before his death. What better way to start that journey than to replace Paul as he is freed.

I STILL feel so inadequate to this task of writing the early church’s story. It has taken me about a week just to push through this portion. I fear making a mess of Paul’s letters. But I still feel compelled to push on.

Father God, HELP! Lead me on this journey. Show me resources that I can trust. Give me insight that comes from You. W want to honor You and Your word in all I do. Change my text ANYWHERE You need to so that it fits YOUR story, not my own.

And, IF You want me to leave these stories out of the books You have inspired me to write, I will do so. But I will also work through these stories for that purpose IF You tell me to. This journey is YOURS alone Father. Help me to walk where You have designated.